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The experience of colour in Islamic visual culture has historically been overlooked. In this new approach, Idries Trevathan examines the language of colours in Islamic art and architecture in dialogue with their aesthetic contexts, offering insights into the pre-modern Muslim experience of interpreting colour. The seventeenth-century Shah Mosque in Isfahan, Iran, represents one of the finest examples of colour-use on a grand scale, emerging alongside a culmination of writings on light and colour by some of the most important scholars in Islamic and Persian history. Here, Trevathan examines the philosophical and mystical traditions that formed its backdrop. In so doing, he shows how careful combination of colour and design proportions in Islamic patterns expresses knowledge beyond that experienced in the corporeal world. Trevathan explores how the use of bright and luminous colours offered another language with which to know and experience God. Colour becomes a spiritual language, calling for re-consideration of how we read Islamic aesthetics.
Islamic decoration and ornament --- Decoration and ornament --- Decoration and ornament, Iranian --- Islamic art --- Color in art --- Light in art
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L’ouvrage collectif Habiter l’ornement appelle à renouveler les études plus traditionnelles qui ont été consacrées à l’ornement au regard des pratiques artistiques contemporaines et des théories de ces dernières décennies. La réflexion se fonde sur une analyse critique de ce qui a défini et qualifié l’ornement depuis des siècles selon des approches parfois opposées : l’ornement est second, illégitime, mensonger, non nécessaire, non essentiel, supplémentaire, superflu, superficiel, dispendieux, condamnable, bien plus encore qu’il ne fut, selon les périodes ou les territoires, vecteur d’une démarche culturelle et spirituelle, objet de sensibilité, d’émotion, de plaisir, d’harmonie, de beauté et d’ordre. La sémantique de l’ornement est en effet d’une ambiguïté certaine si l’on s’en remet aux textes fondateurs et à leurs interprétations successives. Les réflexions appellent donc à toutes les actualisations du terme ornement et de l’évolution de son sens et de son usage. Cependant cet ouvrage prétend déplacer quelque peu l’approche du sujet. Habiter l’ornement suppose que l’on s’attache à des questions plus liées à des pratiques habitantes telles qu’Heidegger en a développé une trame essentielle dans « Bâtir, habiter, penser » et « “L’homme habite en poète” ». En quoi et comment l’habiter, en tant que disposition physique ou de l’esprit, se déployant dans le temps et dans l’espace en des manières d’être au monde spécifiques à chacun, est-il indissolublement lié à des pratiques ornementales ? Quel rapport l’ornemental entretient-il avec la façon d’habiter la ville, une maison, son propre corps, le monde ? Quelles propositions les architectes, les designers, les plasticiens font-ils au regard des pratiques de l’habiter et de ses représentations ? Comment le regard de chacun a-t-il la capacité de transformer toute chose en ornement et quelle relation particulière l’ornement entretient-il avec le jugement esthétique qui se joue dans l’habiter ?
Decoration and ornament, Architectural --- Decoration and ornament in art --- Art, Municipal --- Art, Modern --- Art, Modern
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Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean (c. 300–800 CE), compares them to similar texts from pagan, Jewish, and Muslim spaces of worship, and explores how they functioned both textually and visually.These texts not only recorded the names and prayers of the faithful, but were powerful verbal and visual statements of cultural values and religious beliefs, conveying meaning through their words as well as through their appearances. In fact, the two were intimately connected. All of these texts – Christian, Jewish, Muslim, and pagan – acted visually, embracing their own materiality as mosaic, paint, or carved stone. Colourful and artfully arranged, the inscriptions framed human relationships with the divine, encouraged responses from readers, and made prayers material. In the first in-depth examination of the inscriptions as words and as images, the author reimagines the range of aesthetic, cultural, and religious experiences that were possible in spaces of worship.Inscribing Faith in Late Antiquity is essential reading for those interested in Roman, late antique, and Byzantine material and visual culture, inscriptions and other texts, and religious life in the ancient Mediterranean.
Architectural inscriptions --- Decoration and ornament, Architectural --- Writing and art --- Mosaics, Ancient --- Church decoration and ornament --- Jewish decoration and ornament --- Islamic decoration and ornament --- Decoration and ornament, Islamic --- Muslim decoration and ornament --- Decoration and ornament --- Decoration and ornament, Jewish --- Church ornament --- Ecclesiastical decoration and ornament --- Interior decoration --- Religious articles --- Christian art and symbolism --- Art and writing --- Art --- Architectural decoration and ornament --- Architecture --- Stonework, Decorative --- Architectural design --- Exterior walls --- Architectural lettering --- Building inscriptions --- House inscriptions --- Inscriptions, Architectural --- Inscriptions --- Lettering --- History --- E-books --- Mosaics, Ancient - Mediterranean Region --- Writing and art - Mediterranean Region - History - To 1500 --- Architectural inscriptions - Mediterranean Region - History - To 1500
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"Distinguished by their aesthetic of understated luxury and attention to fine detail, design firm Hare + Klein is synonymous with uncompromisingly comfortable, liveable interiors made exceptional by pitch-perfect styling. Whether it's a cold inner-city warehouse brought to life by contemporary furniture and finishes or a rural idyll seamlessly linked to a gorgeous garden, Hare + Klein's style is unmistakeable.Hare + Klein Interior showcases the signature use of texture, colour and scale in responsive interior designs that has defined their practice to date. Featuring alluring photography, architectural sketches, fabric swatches and mood boards for fourteen properties, this, their second book, offers further insight into their design decisions and the stunning, timeless homes that they produce." [Publisher]
Interior architecture --- Architecture intérieure --- Interior decoration --- Décoration intérieure --- Decoration and ornament --- Décoration
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Late Antiquity and the early Middle Ages are now understood as times of extraordinary skill and creativity in the decorative arts. In the Eastern Roman Empire (Byzantium) artists and craftsmen transitioned from 'Roman' to 'Byzantine' art and inspired a move from naturalism to a more hieratic and symbolic style, drawing on the deep artistic links connecting the Mediterranean world and the East. 0The many spectacular artefacts from this period in the Wyvern Collection are luxury objects, most commissioned by wealthy patrons or the Church, ranging in date from the fourth century to around 1300. Masterpieces of great significance for art history, including a 5th-century Artemis missorium, previously unpublished, and an 11th-century enamelled enkolpion from Constantinople are among the highlights of the collection. Other extraordinary objects - Late Roman chariot decorations, a stone funerary door from Syria and brooches brought across Europe by the families of Roman soldiers - complete this artistic panorama of the great Mediterranean and Persian civilizations, whose creative influence extended to the far west of the Islamic world. 0The catalogue, by Byzantine metalwork expert Marco Aimone, is augmented by three essays from technical specialists: Jack Ogden (enamelling), Peter Northover (metallurgy) and Erica Cruikshank Dodd (hallmarks). Rika Gyselen also contributes readings of Persian inscriptions.
Art metal-work, Medieval --- Art objects, Byzantine --- Art, Sassanid --- Decoration and ornament, Medieval --- Wyvern Collection
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Ce livre original soulève la question du renouvellement d'un art en s'appuyant sur la statuaire monumentale publique en France pendant l'entre-deux-guerres jugée, trop hâtivement, immobiliste.Il s'articule autour de deux enjeux principaux qui font débat et auxquels tous les artistes répondent à leur manière : la simplification des formes et la monumentalité.Ce point de vue évite l'écueil de l'opposition réductrice entre académisme et avant-garde.Il s'inscrit aussi plus largement dans une histoire sociale et culturelle en interrogeant la fonction du monument : faut-il considérer le monument comme un lieu d'expression artistique, de mémoire ou de pouvoir ?Comportant de nombreux documents visuels, le plus souvent d'époque, il propose au lecteur un nouveau regard sur la sculpture publique au milieu de laquelle il vit sans pour autant toujours la voir.
Monuments --- Memorials --- Sculpture, French --- History --- Political aspects --- Social aspects --- Sculpture publique --- Décoration architecturale --- Public sculpture --- Decoration and ornament, Architectural
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